The Best Eid al-Adha Sermon About Qurban and Hajj

The Eid al-Adha sermon is an event of worship that must exist and should not be left behind in the Eid prayer, because this is the pillar of the whole. In a sense, it cannot be said that the Eid al-Adha prayer is valid if this sermon is left behind or deliberately omitted.

In terms of the pillars between the Eid al-Adha sermons, it is not much different from Friday, namely there are five such as giving messages or wills, saying hamdalah, reading verses from the Koran and praying for forgiveness of Muslims, praying to the prophet Muhammad SAW. But in terms of conditions there are slight differences.

There is also in terms of themes or titles that must be taken by the preacher, it would be nice to discuss matters relating to circumstances such as qurban, pilgrimage or it could also cooperate with the intention of being satisfied with Eid al-Adha and its virtues. The goal is to sound orderly and can be easily caught by the congregation who hears it.

The Best Eid al-Adha Sermon About Qurban

For that, for those of you who are looking for a text pattern for the Eid al-Adha sermon, you can personally refer to it below, because we deliberately wrote it so that it could facilitate its implementation so there is no need to look for other sources. Please take it and use it as best you can, sorry if the discussion is not so detailed.

Eid al-Adha first sermon

اللهُ اَكْبَرْ (3×) اللهُ اَكْبَرْ (×3)اللهُ اَكبَرْ (×3

اللهُ اَكْبَرْ ا الحَمْدُ لِلّهِ لاً لاَ اِلَهَ اِلاَّ اللهُ اللهُ اَكْبَرْ اللهُ اَكْبَرْ للهِ اْلحَمْدُ

اَلْحَمْدُ للهِ الَّذِى لَ لِلْمُسْلِمِيْنَ اْلفِطْرِ صِياَمِ انَ اْلاَضْحَى . اللهُ اَكْبَرْ (3×) اَشْهَدُ اَنْ لاَ اِلَهَ اِلاَّ اللهُ لاَ لَهُ لَهُ اْلمَلِكُ اْلعَظِيْمُ اْلاَكْبَرْ اَشْهَدٌ اَنَّ اَ ا وَرَسُوْلُهُ. اللهُمَّ لِّ لىَ ا لَى اَلِهِ وَاَصْحَابِهِ الَّذِيْنَ اَذْهَبَ الرِّجْسَ

اَمَّا . ا ادَاللهِ اِتَّقُوااللهَ تُقَاتِهِ لاَ اِلاَّ اَنْتُمْ لِمُوْنَ

It is something to be grateful for, the reason is that on this sunny morning, thank God we are all still given the opportunity to be able to taste and gather on this great day to perform Eid al-Adha prayers, we have just done bowing, prostration and takbir readings and tahmid, let’s hope that all of this is proof of our devotion to Allah swt, and the Takbir that we just said is not just a mere lip movement but is an acknowledgment in our hearts of the greatness and greatness of Allah swt.

اللهُ اَكْبَرْ اللهُ اَكْبَرْ اللهُ اَكبَرْ

Ladies and gentlemen, glorified by Allah
We need to know that the pilgrimage is actually a union with qurban and Eid al-Adha prayers where the workmanship of the three is from the unity of worship to Allah swt and is evidence of the symbols, strength and da’wah of Muslims. As Allah swt has said in one of the verses:

الصَّفَا الْمَرْوَةَ شَعَائِرِ اللَّهِ الْبَيْتَ اعْتَمَرَ لَا احَ لَيْهِ يَطَّوَّفَ ا ا اللَّهَ اكِرٌ لِيمٌ

Meaning: “Indeed, Safaa and Marwa are part of the symbols of Allah. So whoever performs the pilgrimage to the Temple or performs Umrah, then there is no sin for him to do sa’i between the two. And whoever does a good deed with a willing heart, then verily, the Almighty is most grateful for goodness and is All-Knowing.” (Surat al-Baqarah 158).

What is meant by the symbols of Allah here are the characteristics or places to worship Allah swt or all matters that cooperate with religion, for example sja thawaf (walking around the Kaaba seven times), sa’i (walking back and forth) -turn back seven times between the hills of Safwa with the hills of Marwah), the call to prayer (call for congregational prayer), and others.

Meanwhile, the symbols of Allah that cooperate with the pilgrimage are the whole process in the implementation of the pilgrimage such as starting by wearing ihram clothes and walking from the miqat, spending the night in Mina on Tarwiyah (8 Dzulhijjah), wukuf in the Arafah field (9 Dzulhijjah), spending the night at Muzdalifah (10th night Dhul Hijjah) , then throwing Jumrah as a symbol of throwing Satan at Mina (10 , 11 , 12 Dzulhijjah) , doing tahalul (by cutting/shaving the hair), and Tawaf wada ‘as farewell. Included among the symbols of Hajj are mentioning the name of the Almighty in slaughtering victims and eating them and distributing them to the poor, as the Almighty says:

لِيَشْهَدُوا افِعَ لَهُمْ ا اسْمَ اللَّهِ امٍ لُومَاتٍ لَىٰ ا الْأَنْعَامِ لُوا ا ا الْبَائِسَ الْفَقِيرَ

so that they may see the many benefits for them and that they may mention the name of the Almighty on the appointed day for the sustenance that the Almighty has given them in the form of livestock. So eat some of it and (part of it) give it to the poor and needy to eat (Surah Al Hajj 28).

اللهُ اَكْبَرْ اللهُ اَكْبَرْ اللهُ اَكبَرْ

Ladies and gentlemen, glorified by Allah
Hajj is a worship procession that has united the attitudes and sentences of every pilgrim who comes from various backgrounds. starting from their nation, language, skin color, position, and social status to their position, with the same ihram clothes, simultaneously they declare their attitudes and actions to fulfill the call of the Almighty.: Labbaika Allahumma labbaik, labbaika laa syarika laka labbaik, innal hamda wan ni’mata laka wal mulk, laa syarika laka… (I fulfill Your call, O Almighty, I fulfill Your call, I fulfill Your call, I have no partner, I fulfill Your call, indeed all praise, all blessings, and all power that is Yours, You have no partner)…

The sentence simultaneously and simultaneously continues to be echoed incessantly, It is very powerful and can make people goosebumps who hear it, the same sentence is read simultaneously by millions of people from various corners of the world, therefore the pilgrimage becomes a momentum of strength the biggest islam after jihad fi sabilillah. as in his words:

لِكَ ائِرَ اللَّهِ ا الْقُلُوبِ

Thus (God’s commandment). And whoever exalts the symbols of the Almighty, then indeed it arises from the piety of the heart.

(Surat al-Hajj 32).

اللهُ اَكْبَرْ اللهُ اَكْبَرْ اللهُ اَكبَرْ

Ladies and gentlemen, glorified by Allah
As for this qurban, it is a worship that is so favored on the feast of Eid al-Adha. Eid al-Adha itself means, returning to sacrifice, namely slaughtering a goat, cow, or camel, with certain conditions after the Eid al-Adha prayer. Narrated from ‘Aisha Ra. he said that the Prophet SAW said: “There is no deed that is performed by humans on the Day of Sacrifice, is more beloved to the Almighty than slaughtering a sacrificial animal. Verily, the sacrificial animal will come on the Day of Resurrection along with its horns, feathers and feathers. feathers and nails, and verily before the blood of the qurban touches the ground, it (the reward) has been accepted by the Almighty, so you are all lucky with the reward of the qurban.” (HR. Tirmidhi, no: 1413)

Therefore, every Muslim who can be highly recommended to sacrifice. To those who are reluctant to sacrifice even though they can, the Messenger of Allah said: “Whoever has the ability to sacrifice, but he does not want to sacrifice, then do not go near our musholla (place of prayer). (HR. Ahmad).

At the time of the Prophet SAW, the prayer room was a special field only for Eid al-Fitr and Eid al-Adha prayers. So the attention of the Prophet. to the symbols and da’wah of Islam until he saw. ordered all Muslims, young parents, men and women to attend prayers or even just listen to the sermon. Even women who were menstruating were ordered to be present in the field. Those who do not have a headscarf should be borrowed to attend. He ordered that Muslims take a different path between coming to the prayer area and returning home while chanting takbir. Even the sentences of takbir, tahlil, and tahmid were asked to continue to be echoed for four days until the end of tasyriq on the 13th of Dzulhijjah. Likewise, slaughtering a sacrifice by saying “Bismilhi Allahu Akbar!” and eat the meat with family and friends and distribute it to the poor on 10, 11, 12, and 13 Dzulhijjah, namely syi’ar and joy to glorify the name of the Almighty which is very valuable for the unity and integrity of the ummah and Islamic da’wah.

اللهُ اَكْبَرْ اللهُ اَكْبَرْ اللهُ اَكبَرْ

Ladies and gentlemen, glorified by Allah
And at the end of the word, let us ask the Almighty so that the worship of the pilgrims is accepted, as a mabrur pilgrimage. May they return to their respective homelands to be movers of truth and virtue. May we who are in the homeland, be given the strength to maintain the unity and integrity of Muslims, by sticking to the ropes of the Almighty religion (Surah Ali Imran 103), raising His symbols, strengthening da’wah to Him, empowering the knowledge of the scholars, the wealth of the aghniya, and the prayers of the poor, so that they can fight to uphold the Shari’a of the Almighty on this beloved Indonesian earth.

ارَكَ اللهُ لِي لَكُمْ الْقُرْآنِ الْعَظِيْمِ. اِيِّاكُمْ ا الآيَاتِ الذِّكْرِ الْحَكِيْمِ. لْ لاوَتَهُ اِنّهُ السَّمِيْعُ اْلعَلِيْمُ. اسْتَغْفِرُوْا اِنَّهُ اْلغَفُوْرُ الرَّحِيْمُ

SECOND SERMON

اللهُ اَكْبَرْ (3×) اللهُ اَكْبَرْ (4×) اللهُ اَكْبَرْ ا اْلحَمْدُ للهِ ا انَ الله لاً لاَ اِلَهَ ِاِلاَّ

اَلْحَمْدُ للهِ لىَ اِحْسَانِهِ الشُّكْرُ لَهُ لىَ اِمْتِنَانِهِ. اَشْهَدُ اَنْ لاَ اِلَهَ اِلاَّ اللهُ اللهُ لاَ لَهُ اَشْهَدُ اَنَّ ا ا لُهُ الدَّاعِى اِلىَ انِهِ. اللهُمَّ لِّ لَى ا لَى اَلِهِ اَصْحَابِهِ لِّمْ لِيْمًا ا

اَمَّا اَ اَيُّهَا النَّاسُ اِتَّقُوااللهَ ا اَمَرَ انْتَهُوْا ا اعْلَمُوْا اَنَّ اللهّ اَمَرَكُمْ اَمْرٍ ل لآ انْتَهُوْا ا اعْلَمُوْا اَنَّ اللهّ اَمَرَكُمْ اَمْرٍ ل ا ال اللهُمَّ لِّ لَى ا لَّى اللهُ لَيْهِ لِّمْ لَى لِ اَ لَى اَنْبِيآئِكَ لِكَ لآئِكَةِ اْلمُقَرَّبِيْنَ

اللهم اغفر للمؤمنين والمؤمنات والمسلمين والمسلمات الاحيآء منهم والاموات اللهم اعز الاسلام والمسلمين وأذل الشرك والمشركين وانصر عبادك الموحدين وانصر من نصر الدين واخذل من خذل المسلمين و دمر اعداءالدين واعل كلماتك الى يوم الدين. allah

ا اَ الدُّنْيَا اْلآخِرَةِ ا ابَ النَّارِ. ا لَمْنَا اَنْفُسَنَاوَاِنْ لَمْ لَنَا ا لَنَكُوْنَنَّ اْلخَاسِرِيْنَ. ادَاللهِ ! اِنَّ allah

So that’s a little about the pattern of the latest short dense Eid al-Adha sermon about the pilgrimage and the implied message of sacrificing the education of unity and leadership and Prophet Ibrahim. hopefully useful and can be a very good motivation for all readers, thank you so much.